Katsu Kaishu’s Lincolnian Dictum

Just as “a house in strife will fall, a country in strife will fall.”  (一家不和を生ずれば、一家滅亡す。一国不和を生ずれば、其国滅亡すべし。)

“A house divided against itself cannot stand.” Abraham Lincoln, June 16, 1858

The peaceful surrender of the fallen shogun’s castle at Edo (modern-day Tokyo), negotiated in the spring of 1868, one day before a scheduled general attack on the capital by forces of the new Imperial government, is “the most beautiful event in Japanese history,” according to Saigo Takamori’s biographer Kaionji Chogoro. It was a result of amicable talks between the military leaders of the opposing sides: Katsu Kaishu representing the shogun, and Saigo, the de facto commander of the Imperial forces. Kaionji’s perceived “beauty” lay in the fact that a devastating civil war was thereby averted, sparing Edo’s population of well over a million from untold misery.

kaishu saigo peace talk

But even after the castle was surrendered, thousands of samurai in Edo refused to yield to draconian treatment by the Imperial government, including confiscation of their landholdings, which would leave them without a livelihood. With a final military showdown imminent, Kaishu sent a letter to Saigo warning him of the dire consequences of the unfair treatment. “Where do you expect them to vent their enmity?” But if the government would treat his people fairly, Kaishu assured Saigo, “the people would happily submit.” But, he ominously warned, just as “a house in strife will fall, a country in strife will fall”–and though Kaishu certainly admired Abraham Lincoln, it is unknown whether or not he was mindful of his famous dictum of a “house divided” uttered a decade earlier.

(Katsu Kaishu is the “shogun’s last samurai” of my Samurai Revolution. The image of Saigo and Kaishu negotiating the surrender of Edo Castle is used in my Samurai Tales, courtesy of Seitoku Kinen Kaigakan.)

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Katsu Kaishu’s “Heartrending Narrative”

In 1878, ten years after the fall of the Tokugawa Shogunate, Katsu Kaishu published a short, poignant narrative of tumultuous events that occurred between the fall of 1856 and around mid-1868. These events, in which Kaishu was either directly involved or witnessed directly or indirectly, informed modern Japanese history, and therefore influenced Asian and world history. The narrative is entitled Danchonoki (断腸之記) which I translate as “Heartrending Narrative.”

Katsu Kaishu, “the shogun’s last samurai” of my book Samurai Revolution, was a keen observer of human behavior. He had a deep understanding of human nature and, I think, the human condition. He was a prolific and penetrating writer, for which I am very grateful. One of my favorite quotes from his writing is the last line of the Epilogue of “Heartrending Narrative”:

“An old saying has it that one should not tell his dreams to an idiot. I reverse that to say: Only an idiot tells his dreams.”

Kaishu in SF framed

(This photo of Katsu Kaishu was taken in 1860 during his stay in San Francisco. He sent a copy to his mistress in Nagasaki, Kaji Kuma, who was living with their son, Umetaro. It is used (without the frame) in Samurai Revolution, courtesy of Ishiguro Keisho.)

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“Asaemon the Beheader”

Last week I wrote a little about Katsu Kaishu’s father, Katsu Kokichi. According to Kokichi’s autobiography, he studied sword-cutting techniques under Yamada Asaemon VII—also aptly known as “Asaemon the Beheader” (“Kubikiri Asaemon”). Eight consecutive generations of the Yamada family, each bearing the given name Asaemon, performed executions for the Tokugawa Shogunate. They were not retainers of the shogun, but rather possessed the indecorous position of unofficial executioner at Edo. The official executioner was a retainer of the shogun, who presumably preferred not to perform the hideous job. So the government hired the Yamada family to do it. Occasionally Yamada was called upon to perform a cutting test after an execution. When his clients obtained a new sword, they needed to confirm that it was sharp enough to cut through the tough sinews and hard bone of the human body. The corpses of executed criminals were used. Kokichi must have been a fast learner. “One day I performed a cutting test,” he wrote. “I cut through the torso. Since my son was at the palace [at Edo Castle], I didn’t have to take care of him.”

On a grimmer note, Yoshida Shoin, the great revolutionary hero of Choshu, was beheaded by Yamada Asaemon VII, under Regent Ii Naosuke’s crackdown against his enemies.

Yamada Asaemon VIII in 1903

[I have written about Yamada Asaemon and cutting tests in Samurai Tales (Tuttle, 2010), and about Yoshida Shoin in Samurai Revolution (Tuttle, 2014). This photo of Yamada Asaemon VIII, taken in 1903, is used in Samurai Tales courtesy of Yuzankaku Publishing Co.]

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Katsu Kaishu’s Martial Arts Teachers

As a young boy Katsu Kaishu spent a lot of time at the inner-palace of Edo Castle, which was the residence of the shogun, his immediate family, and the women who surrounded the shogun. He was invited there as a playmate to the grandson of Shogun Tokugawa Ienari. Katsube Mitake, a Kaishu biographer, surmises that he “gained much by spending so much time at the inner-palace during his early youth,” which was “an opportunity that nobody else had,” particularly a poor boy of his low social standing. It was a period in history, writes Katsube, in which “Edo culture had ripened to the height of decadence. By that time Utamaro [Kitagawa Utamaro, woodblock print artist, 1754-1806] was already dead, but Hiroshige [Ando Hiroshige, woodblock print artist, 1797-1858] and Hokusai [Katsushika Hokusai, woodblock print artist, 1760-1849] were both still actively producing. It was a time of refined and delicate lifestyle in the great city of Edo, with its population of more than one million. Edo Castle was a place where the highest standard of that culture was practiced, and where one might imagine that advanced aristocratic tastes, comparable to those of the Palace of Versailles in France, were realized.” (Katsube, Mitake. Katsu Kaishu, vol 1. Tokyo: PHP, 1992: p. 337)

Men were not permitted in the inner-palace, where Kaishu surely learned about human nature, the shogun and his family, who, Katsube imagines, were “coming and going before his very eyes.” The experience would prove to be invaluable to Katsu Kaishu in his future capacity as a high-ranking Tokugawa official. As I wrote in Samurai Revolution, he probably heard the wives in the inner-palace talk about the shogun’s councilors and the feudal lords, and observed the complex relations among the women, some of whom wielded significant influence in the government. “I was a favorite among many of the old women,” Kaishu recalled.That was a great help to me later in life. When those old women heard that even Saigo feared me, they thought that I had become quite a man.” That he became “quite a man” was in large part because of his father, Katsu Kokichi.

Kokichi, an accomplished swordsman, was not about to let his only son spend too much time with women, but rather took great care that he would be trained in the martial arts. One of Kokichi’s teachers was an extraordinary old man whom he praised as “an exceptional martial artist and superb scholar.” The teacher’s name was Hirayama Kozo (1759-1828). He hailed from an old family of ninja who had practiced their secret art in the service of the shogunate six generations past. He was a highly skilled swordsman who was also trained in the arts of yarijutsu (“spear techniques”), jujutsu and artillery, and was an expert in the tried-and-true Naganuma school of military strategy. Hirayama lived by a daily routine of rigorous martial training and study. According to Kokichi, the old man slept in armor on a dirt floor, as if “always on the field of battle.” He wore only light cotton clothes, even in the dead of winter. He was an ascetic, whose house in Edo Kokichi likened to a “hermit’s dwelling.” Although Kokichi never received a formal education, for about ten years, from age sixteen, he received a classical education in military history through numerous and lengthy discussions at Hirayama’s home.

While Kaishu was still a young boy, his father enrolled him at the fencing school of Odani Seiichiro, a son of Kokichi’s eldest brother. When Kaishu was sixteen, a particularly skilled swordsman named Shimada Toranosuke enrolled at Odani’s school. Soon Shimada, who had come from Nakatsu Han, in the province of Buzen on Kyushu, opened his own school in Edo, which Kaishu joined at age eighteen, “thanks to the efforts of my father,” he recalled. Shimada, who urged his students to practice Zen “to gain a deeper understanding of kenjutsu,” had a profound influence on Katsu Kaishu, who stated that “Zen and kenjutsu became the foundation of my future life.”

This image of Shimada Toranosuke is taken from the website of Nakatsu City.

This image of Shimada Toranosuke is taken from the website of Nakatsu City.

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For more on Katsu Kaishu’s martial arts training see Samurai Revolution, the only biography of the man in English.

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Ryoma’s Assassination and His Peace Plan

The assassination of Sakamoto Ryoma is shrouded in mystery. Conspiracy theories abound, including that Ryoma’s friends from Satsuma eliminated him for having foiled their plans for a violent revolution. But there has never been any hard evidence uncovered that Satsuma was involved or in any way complicit in Ryoma’s assassination. Rather, the historical consensus, while not conclusive, is that he was cut down by swordsmen of the Mimawarigumi (Patrolling Corps), a security force in Kyoto in service of the shogun’s government. Ryoma’s alleged assassins, then, were die-hard loyalists of the shogunate who blamed him for their imminent fall, based on his eight-point plan to avoid civil war.

Ryoma’s plan called for the shogun to abdicate and restore Imperial rule toward the establishment of two legislative houses of government, an upper and a lower, to be filled by able men, including feudal lords, nobles of the Imperial Court, and the Japanese people at large, under the Emperor and accountable to public opinion. The last shogun, Tokugawa Yoshinobu, accepted Ryoma’s peace plan, which was submitted to him through the influential daimyo of Tosa, Ryoma’s home domain. On the thirteenth day of the Tenth Month of the year corresponding to 1867, Yoshinobu announced his intention to abdicate and restore Imperial rule. Ryoma was assassinated about a month later on his thirty-third birthday, the fifteenth day of the Eleventh Month – about one month before the so-called “Restoration of Imperial Rule of Old,” a coup d’etat which took place on the ninth day of the Twelfth Month (January 3, 1868).

Ryoma’s plan, which Restoration historian Hirao Michio calls “the most noteworthy document in Restoration history,” embodied Ryoma’s second great contribution to the Meiji Restoration, following his brokering of a military alliance against the shogunate between two erstwhile enemies, Satsuma and Choshu, at the beginning of the previous year (1866). Ryoma’s plan served as the blueprint for the Charter Oath of the new Meiji government, promulgated by the Emperor in the Third Month of 1868.

I wrote in detail about Sakamoto Ryoma’s indispensible role in the Meiji Restoration in the novel Ryoma: Life of a Renaissance Samurai, and in the historical narrative Samurai Revolution.

[This photo of Sakamoto Ryoma, taken shortly before his assassination, is used in my book Samurai Tales, courtesy of Tokyo Ryoma-kai.]

Ryoma fukui

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ryoma

Ryoma: Life of a Renaissance Samurai, the only biographical novel about Sakamoto Ryoma in English, is available on Amazon.com.

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